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This year marks exactly two centuries since the publication of Frankenstein by Mary Shelley. Even before the invention of the electric light bulb, the author produced a remarkable work of fiction that would foresee many ethical(道德的) questions to be raised by technologies yet to come. Today the rapid growth of artificial intelligence (AI) raises fundamental questions: “What is intelligence, identity, or consciousness? What makes human conscience(良知)?”

What is being called artificial general intelligence, machines that would imitate the way humans think, continues to evade(难倒) scientists. Yet humans remain fascinated by the idea of robots that would look, move, and respond like humans, similar to those recently on popular sci-fi TV series such as “West World” and “Humans”.

How people think is still far too complex to be understood, let alone reproduced, says David Eagleman, a Stanford University neuroscientist. “We are just in a situation where there are no good theories explaining what consciousness actually is and how you could ever build a machine to get there.”

But that doesn’t mean essential ethical issues involving AI aren’t at hand. The coming use of autonomous vehicles, for example, raises difficult ethical questions. Human drivers sometimes must make split-second decisions. Their reactions may be a complex combination of instant reflections, input from past driving experiences, and what their eyes and ears tell them in that moment. AI “vision” today is not nearly as complicated as that of humans. And to foresee every imaginable driving situation is a difficult programming problem.

Whenever decisions are based on masses of data, “you quickly get into a lot of ethical questions,” notes Tan Kiat How, chief executive of a Singapore-based agency that is helping the government develop a voluntary code for the ethical use of AI. Along with Singapore, other governments and mega-corporations are beginning to establish their own guidelines. Britain is setting up a data ethics center. India released its AI ethics strategy this spring.

Only when we can make sure that the thinking of intelligent machines reflects humanity’s highest values will they be useful servants and not Frankenstein’s out-of-control monster.

1.Why did the author mention Mary Shelley’s novel Frankenstein at the beginning of the passage?

A.Because it has remained popular for as long as 200 years.

B.Because it fascinates AI scientists all over the world.

C.Because it has sparked serious ethical controversies.

D.Because it involves some concerns raised by AI today.

2.In David Eagleman’s opinion, our current knowledge of consciousness ________

A.helps explain artificial intelligence. B.can be misleading to robot making.

C.inspires popular sci-fi TV series. D.is too limited for us to reproduce it.

3.The solution to the ethical issues brought by autonomous vehicles ________

A.can hardly ever be found. B.is still beyond our power.

C.causes little public concern. D.has aroused much curiosity.

4.Which of the following would be the best title for the text?

A.AI’s Future: In the Hands of Tech Giants

B.Frankenstein, the Novel Predicting the Age of AI

C.The Conscience of AI: Complex But Unavoidable

D.AI Shall Be Killers Once Out of Control

高三英语阅读理解困难题

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