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The word “soul” pops up everywhere. We may speak of a very polished performance, but without soul, or describe an athlete as the soul of his team. In each case, “soul” means deep feelings and core values. As neuroscientist Antonio Damasio wrote 20 years ago in his book Descartes’ Error. “Feelings form the basis for what humans have described for thousands of years as the soul or spirit.”

Today, studies increasingly show that many non-humans feel. Elephants appear to feel grief, while dolphins and whales express joy, or something much like it. Experiments have shown that rats become anxious when seeing surgery performed on other rats and that when presented with a trapped lab-mate and a piece of chocolate, they will free their trapped brother before eating.

None of the these will come as a surprise to pet owners or anyone who has observed virtually any kind of animal for any length of time. Science is rediscovering what Charles Darwin, in his book The Expression of the Emotions in Man and Animals (1872), concluded that the variations between humans and other species in their ability to feel and express their emotions are differences in degree rather than in kind.

It could even be argued that other creatures are more conscious of feelings than humans are, because they possess a primary form of consciousness: they are aware of themselves and their environment but are less burdened by complexities such as reflection and thoughts that typify (是……的典型) human consciousness. They live closer to the bone, so to speak. Jeffrey Masson, author of When Elephants Weep, has remarked that animals possess feelings of “undiluted (纯粹的) purity and clarity” compared to the “seeming opacity (费解) and inaccessibility of human feelings.” Furthermore, we should consider that humans may not experience the full range of feelings found in the animal kingdom. As Humane Society ethologist Jonathan Balcombe points out: “in light of their sometimes vastly different living circumstances and sensory abilities, other species may experience some emotional states that we do not.”

Sentience — the ability of an organism (有机体) to feel — is fundamental to being alive. What we feel deeply is what drives us, for good or ill. So if humans have souls, they must be more about sentience than consciousness. In his book Pleasure: A Creative Approach to Life, the late psychoanalyst Alexander Lowen reflected on these connections, proposing that “The soul of a man is in his body. Through his body a person is part of life and part of nature…If we are identified with our bodies, we have souls, for through our bodies we are identified with all creation.” As long as we are alive — and therefore feeling — we are connected to one another and to the natural world. We are, in a word, ensouled.

Thanks to the Internet, there’s a steady stream of examples of animals demonstrating sympathy, from an ape saving a bird to a gorilla protecting a three-year-old boy when he fell into her enclosure. A particularly striking case of animal gratitude occurred in 2005 off the California coast, where a female whale was found caught in nylon ropes used by fishermen. As narrated by Frans de Waal in The Age of Empathy: Nature’s Lessons for a Kinder Society, “The ropes were digging into the body. The only way to free the whale was to dive under the surface to cut away the ropes. The divers spent an hour on the task. The most remarkable part came when the whale realized it was free. Instead of leaving the scene, she hung around. The huge animal swam in a large circle, carefully approaching every diver separately. She nuzzled (用鼻子轻触) one, then moved on to the next, until she had touched them all.”

Soul may be a profound (深奥的) matter of fellow feeling. The stronger the capability of a given species for fellow feeling, the more that species can be said to exhibit soulfulness. To view things in this way offers an important step in humanity’s progression toward understanding its place in Creation — and toward appreciating the inheritance we hold in common with other sentient beings on this increasingly small and fragile planet.

1.What can we infer from Charles Darwin’s conclusion in his book of 1872?

A.Humans and animals fall into different categories.

B.Animals can neither feel nor express their emotions.

C.Humans and animals express emotions at different levels.

D.Only some animals can express their emotions like humans.

2.Why is there an argument that animals have higher ability to feel than humans?

A.Because animals concentrate more on themselves and their surroundings.

B.Because animals are more capable of to reflect and think in a complex way.

C.Because Darwin’s theory of natural selection has not confirmed it up to now.

D.Because Darwin’s theory of natural selection doesn’t mention the phenomenon.

3.What can we learn from Jeffrey Masson and Jonathan Balcombe?

A.Animals’ living environment contributes to their sensory abilities.

B.The range of animals’ feelings may be larger than that of humans’.

C.Humans tend to unconsciously damage animals’ living environment

D.Animals in harmony with humans could express emotions more easily.

4.The author gives the example of a whale expressing its gratitude to divers to_______.

A.teach humans to have a grateful heart

B.show that animals have certain feelings

C.explain humans live in harmony with animals

D.tell readers whales have special ways to say thanks

5.What is the purpose of the last paragraph?

A.To give an explanation of the relationship between soul and fellow feeling,

B.To stress the importance of understanding animals’ feelings in human progress.

C.To remind humans of the meaning of appreciating nature.

D.To raise a new question about creatures and fragile planet.

6.What would be the best title for the text?

A.Do animals really have souls? B.Are animals similar to humans?

C.Can humans communicate with animals? D.How do animals express their emotions?

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