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Every day, we are inching closer to some kind of artificial intelligence. Advances in big data, machine learning and robotics are going to give us a world where computers are effectively intelligent in terms of how we deal with them. Should you be scared by this? Absolutely, but not in the usual “robot overlords” (机器人帝国) kind of way. Instead, the real fear should be about getting human beings wrong, not getting AI right.

The key to the technology is the ability of computers to recognize human emotions based on the ‘‘activation” of muscles in the face. A computer can identify the positions of facial muscles and use them to infer the emotional state of its user. Then the machine responds in ways that take that emotional state into account.

One potential application of it is to provide “emotional robots” for the elderly. Having a machine that could speak in a kind way would comfort a lonely older person. That is a good thing, right? But that won’t also relieve us from questioning how we ended up in a society that takes care of the elderly because we don’t know what else to do with them? Can’t we have more humane solutions than robots?

“Emotion data” aren’t the same thing as the real and vivid emotional experiences we human beings have. Our emotions are more than our faces or voices. How can they be pulled out like a thread, one by one, from the fabric of our being?

Research programs can come with much philosophical concern, too. From the computers’ point of view, what the computing technology captures are emotions, but at its root is a reduction of human experience whose outward expressions can be captured algorithmically (计算上). As the technology is used in the world, it can reframe the world in ways that can be hard to escape from.

The technology will clearly have useful applications, but once it treats emotions as data, we may find that it is the only aspect of emotion we come to recognize or value. Once billions of dollars floods into this field, we will find ourselves trapped in a technology that is reducing our lives. Even worse, our “emotion data” will be used against us to make money for someone else. And that is what scares me about AI.

1.Why does the author feel scared of the development of artificial intelligence?

A. The technology is developing much too slowly.

B. Computers can’t recognize human emotions.

C. Robots would get control of human beings.

D. People may use artificial intelligence improperly.

2.Why does the author dislike the idea of providing “emotional robots” for the elderly?

A. The aged people will find it hard to live with them.

B. What elderly people need is much more than that.

C. It can’t relieve us of the pressure from modern society.

D. It’s impossible to use them to keep the elderly healthy.

3.What does the author intend to conclude in Paragraphs 4 and 5?

A. Emotional data can’t be equal to human emotions.

B. AI technology itself has fewer and fewer faults.

C. AI-built-in robots won’t have the ability to understand human beings.

D. The information computers get can reframe human emotions.

4.How does the author think about ‘‘emotion data” according to the last paragraph?

A. It can arouse people’s sense of value.

B. It can improve people’s human experience.

C. It may be misused as a tool to make profits.

D. It may push the AI technology forward.

高三英语阅读理解中等难度题

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