The present system no longer meets the changing needs of our customers; we have to make
a (n) ________management system.
A.contradictory | B.endless | C.flexible | D.concrete |
高三英语单项填空中等难度题
The present system no longer meets the changing needs of our customers; we have to make
a (n) ________management system.
A.contradictory | B.endless | C.flexible | D.concrete |
高三英语单项填空中等难度题查看答案及解析
If there is any change about the time of the meeting, please inform us ____.
A. at present B. in the meanwhile C. at times D. in advance
高三英语单项填空中等难度题查看答案及解析
If there is any change about the time of the meeting, please inform us ____.
A.at present B.in the meanwhile C.at times D.in advance
高三英语单项填空简单题查看答案及解析
Sometimes just when we need the power of miracles to change our beliefs, they materialize in the places we’d least expect. They can come to us as a drastic alteration in our physical reality or as a simple synchronicity in our lives. Sometimes they’re big and can’t be missed Other times they’re so subtle that if we aren’t aware, we may miss them altogether. They can come from the lips of a stranger we suddenly and mysteriously encounter at just the right instant. If we listen carefully, we’ll always hear the right words,at the right time, to dazzle us into a realization of something that we may have failed to notice only moments before.
On a cold January afternoon in 1989,I was hiking up the trail that leads to the top of Egypt’s Mt. Horeb. I’d spent the day at St. Catherine’s Monastery and wanted to get to the peak by sunset to see the valley below. As I was winding up the narrow path,I’d occasionally see other hikers who were coming down from a day on the mountain. While they would generally pass with simply a nod or a greeting in another language,there was one man that day who did neither.
I saw him coming from the last switchback on the trail that led to the backside of the mountain. As he got closer,I could see that he was dressed differently from the other hikers I’d seen. Rather than the high-tech fabrics and styles that had been the norm,this man was wearing traditional Egyptian clothing. He wore a tattered, rust-colored galabia and obviously old and thick-soled sandals that were covered in dust. What made his appearance so odd,though,was that the man didn’t even appear to be Egyptian! He was a small-framed Asian man, had very little hair,and was wearing round,wire-rimmed glasses.
As we neared one another,I was the first to speak.“Hello,”I said,stopping on the trail for a moment to catch my breath. Not a sound came from the man as he walked closer. I thought that maybe he hadn’t heard me or the wind had carried my voice away from him in another direction. Suddenly he stopped directly in front of me on the high side of the trail, looked up from the ground, and spoke a single sentence to me in English,“Sometimes you don’t know what you have lost until you’ve lost it.”As I took in what I had just heard,he simply stepped around me and continued his descent down the trail.
That moment in my life was a small miracle. The reason is less about what the man said and more about the timing and the context. The year was 1989,and the Cold War was drawing to a close. What the man on the trail couldn’t have known is that it was during my Egyptian pilgrimage, and specifically during my hike to the top of Moses’s mountain,that I’d set the time aside to make decisions that would affect my career in the defense industry,my friends,my family,and,ultimately,my life.
I had to ask myself what the chances were of an Asian man dressed in an Egyptian galabia coming down from the top of this historic mountain just when I was walking up,stopping before me,and offering his wisdom,seemingly from out of nowhere. My answer to my own question was easy: the odds were slim to none! In an encounter that lasted less than two minutes on a mountain halfway around the world from my home, a total stranger had brought clarity, and the hint of a warning, regarding the huge changes that I would make within a matter of days. In my way of thinking,that’s a miracle.
I suspect that we all experience small miracles in our lives every day. Sometimes we have the wisdom and the courage to recognize them for what they are. In the moments when we don’t,that’s okay as well. It seems that our miracles have a way of coming back to us again and again. And each time they do,they become a little less subtle ,until we can’t possibly miss the message that they bring to our lives!
The key is that they’re everywhere and occur every day for different reasons, in response to the different needs that we may have in the moment. Our job may be less about questioning the extraordinary things that happen in our daily lives and more about accepting the gifts they bring.
1.Why did the author make a pilgrimage to Mt. Horeb in Egypt?
A.He was in search of a miracle in his life.
B.It was a holy place for a religious person to head for.
C.He intended to make arrangements for his life in the future.
D.He waited patiently in expectation of meeting a wise person.
2.What does the underlined part “my own question” refer to in Paragraph 6?
A.For what reason did the man stop before me?
B.Why did the Asian man go to the mountain?
C.What change would I make within a matter of days?
D.What was the probability that others told us the right words?
3.Which of the following is closest in meaning to the underlined word “subtle” in Paragraph 7?
A.Apparent. B.Delicate.
C.Precise. D.Sufficient.
4.The author viewed the encounter with the Asian man as a miracle in his life in that .
A.the Asian man’s appearance had a deciding effect on his future life
B.his words were in perfect response to the need he had at that moment
C.what the Asian man said was abundant in the philosophy of life
D.the Asian man impressed on him the worth of what he had possessed
5.What might be the best title for the passage?
A.Can you recognize a miracle?
B.Is a miracle significant to us?
C.When might a miracle occur?
D.Why do we need a miracle?
高三英语阅读理解困难题查看答案及解析
Sometimes just when we need the power of miracles to change our beliefs, they materialize in the places we’d least expect. They can come to us as a drastic alteration in our physical reality or as a simple synchronicity in our lives. Sometimes they’re big and can’t be missed Other times they’re so subtle that if we aren’t aware, we may miss them altogether. They can come from the lips of a stranger we suddenly and mysteriously encounter at just the right instant. If we listen carefully, we’ll always hear the right words,at the right time, to dazzle us into a realization of something that we may have failed to notice only moments before.
On a cold January afternoon in 1989,I was hiking up the trail that leads to the top of Egypt’s Mt. Horeb. I’d spent the day at St. Catherine’s Monastery and wanted to get to the peak by sunset to see the valley below. As I was winding up the narrow path,I’d occasionally see other hikers who were coming down from a day on the mountain. While they would generally pass with simply a nod or a greeting in another language,there was one man that day who did neither.
I saw him coming from the last switchback on the trail that led to the backside of the mountain. As he got closer,I could see that he was dressed differently from the other hikers I’d seen. Rather than the high-tech fabrics and styles that had been the norm,this man was wearing traditional Egyptian clothing. He wore a tattered, rust-colored galabia and obviously old and thick-soled sandals that were covered in dust. What made his appearance so odd,though,was that the man didn’t even appear to be Egyptian! He was a small-framed Asian man, had very little hair,and was wearing round,wire-rimmed glasses.
As we neared one another,I was the first to speak.“Hello,”I said,stopping on the trail for a moment to catch my breath. Not a sound came from the man as he walked closer. I thought that maybe he hadn’t heard me or the wind had carried my voice away from him in another direction. Suddenly he stopped directly in front of me on the high side of the trail, looked up from the ground, and spoke a single sentence to me in English,“Sometimes you don’t know what you have lost until you’ve lost it.”As I took in what I had just heard,he simply stepped around me and continued his descent down the trail.
That moment in my life was a small miracle. The reason is less about what the man said and more about the timing and the context. The year was 1989,and the Cold War was drawing to a close. What the man on the trail couldn’t have known is that it was during my Egyptian pilgrimage, and specifically during my hike to the top of Moses’s mountain,that I’d set the time aside to make decisions that would affect my career in the defense industry,my friends,my family,and,ultimately,my life.
I had to ask myself what the chances were of an Asian man dressed in an Egyptian galabia coming down from the top of this historic mountain just when I was walking up,stopping before me,and offering his wisdom,seemingly from out of nowhere. My answer to my own question was easy: the odds were slim to none! In an encounter that lasted less than two minutes on a mountain halfway around the world from my home, a total stranger had brought clarity, and the hint of a warning, regarding the huge changes that I would make within a matter of days. In my way of thinking,that’s a miracle.
I suspect that we all experience small miracles in our lives every day. Sometimes we have the wisdom and the courage to recognize them for what they are. In the moments when we don’t,that’s okay as well. It seems that our miracles have a way of coming back to us again and again. And each time they do,they become a little less subtle,until we can’t possibly miss the message that they bring to our lives!
The key is that they’re everywhere and occur every day for different reasons, in response to the different needs that we may have in the moment. Our job may be less about questioning the extraordinary things that happen in our daily lives and more about accepting the gifts they bring.
1.Why did the author make a pilgrimage to Mt. Horeb in Egypt?
A. He was in search of a miracle in his life.
B. It was a holy place for a religious person to head for.
C. He intended to make arrangements for his life in the future.
D. He waited patiently in expectation of meeting a wise person.
2.What does the underlined part “my own question” refer to in Paragraph 6?
A. For what reason did the man stop before me?
B. Why did the Asian man go to the mountain?
C. What change would I make within a matter of days?
D. What was the probability that others told us the right words?
3.Which of the following is closest in meaning to the underlined word “subtle” in Paragraph 7?
A. Apparent. B. Delicate.
C. Precise. D. Sufficient.
4.The author viewed the encounter with the Asian man as a miracle in his life in that .
A. the Asian man’s appearance had a deciding effect on his future life
B. his words were in perfect response to the need he had at that moment
C. what the Asian man said was abundant in the philosophy of life
D. the Asian man impressed on him the worth of what he had possessed
5.What might be the best title for the passage?
A. Can you recognize a miracle?
B. Is a miracle significant to us?
C. When might a miracle occur?
D. Why do we need a miracle?
高三英语阅读理解简单题查看答案及解析
Sometimes just when we need the power of miracles to change our beliefs, they materialize in the places we’d least expect. They can come to us as a great change in our physical reality or as a simple coincidence in our lives. Sometimes they’re big and can’t be missed. Other times they’re so subtle that if we aren’t aware, we may miss them altogether. They can come from the lips of a stranger we suddenly and mysteriously meet at just the right instant. If we listen carefully, we’ll always hear the right words, at the right time, to dazzle (目眩) us into a realization of something that we may have failed to notice only moments before.
On a cold January afternoon in 1989, I was hiking up the trail that leads to the top of Egypt’s Mt. Horeb. I’d spent the day at St. Catherine’s Monastery and wanted to get to the peak by sunset to see the valley below. As I was winding up the narrow path, I’d occasionally see other hikers who were coming down from a day on the mountain. While they would generally pass with simply a nod or a greeting in another language, there was one man that day who did neither.
I saw him coming from the last switchback on the trail that led to the backside of the mountain. As he got closer, I could see that he was dressed differently from the other hikers I’d seen. Rather than the high-tech fabrics and styles that had been the norm, this man was wearing traditional Egyptian clothing. He wore a tattered, rust-colored galabia and obviously old and thick-soled sandals that were covered in dust. What made his appearance so odd, though, was that the man didn’t even appear to be Egyptian! He was a small-framed Asian man, had very little hair, and was wearing round, wire-rimmed glasses.
As we neared one another, I was the first to speak, “Hello,” I said, stopping on the trail for a moment to catch my breath. Not a sound came from the man as he walked closer. I thought that maybe he hadn’t heard me or the wind had carried my voice away from him in another direction. Suddenly he stopped directly in front of me on the high side of the trail, looked up from the ground, and spoke a single sentence to me in English, “Sometimes you don’t know what you have lost until you’ve lost it.” As I took in what I had just heard, he simply stepped around me and continued his going down the trail.
That moment in my life was a small miracle. The reason is less about what the man said and more about the timing and the context. The year was 1989, and the Cold War was drawing to a close. what the man on the trail couldn’t have known is that it was during my Egyptian pilgrimage (朝圣), and specifically during my hike to the top of Moses’s mountain, that I’d set the time aside to make decisions that would affect my career in the defense industry, my friends, my family, and, ultimately, my life.
I had to ask myself what the chances were of an Asian man dressed in an Egyptian galabia coming down from the top of this historic mountain just when I was walking up, stopping before me, and offering his wisdom, seemingly from out of nowhere. My answer to my own question was easy: the odds were slim to none! In a meet that lasted less than two minutes on a mountain halfway around the world from my home, a total stranger had brought clarity and the hint of a warning, regarding the huge changes that I would make within a matter of days. In my way of thinking, that’s a miracle.
I suspect that we all experience small miracles in our lives every day. Sometimes we have the wisdom and the courage to recognize them for what they are In the moments when we don’t, that’s okay as well. It seems that our miracles have a way of coming back to us again and again. And each time they do, they become a little less subtle, until we can’t possibly miss the message that they bring to our lives!
The key is that they’re everywhere and occur every day for different reasons, in response to the different needs that we may have in the moment. Our job may be less about questioning the extraordinary things that happen in our daily lives and more about accepting the gifts they bring.
1.Why did the author make a pilgrimage to Mt Horeb in Egypt?
A. He was in search of a miracle in his life.
B. It was a holy place for a religious person to head for.
C. He intended to make arrangements for his life in the future.
D. He waited patiently in expectation of meeting a wise person.
2.What does the underlined part “my own question” refer to in paragraph 6?
A. For what reason did the man stop before me?
B. Why did the Asian man go to the mountain?
C. What change would I make within a matter of days?
D. What was the probability that others told us the right words?
3.Which of the following is closest in meaning to the underlined word “subtle” in paragraph 7?
A. Apparent. B. Delicate.
C. Precise. D. Sufficient.
4.The author viewed the meet with the Asian man as a miracle in his life in that ________.
A. the Asian man’s appearance had a deciding effect on his future life
B. his words were in perfect response to the need he had at that moment
C. what the Asian man said was abundant in the philosophy of life
D. the Asian man impressed on him the worth of what he had possessed
5.What might be the best title for the passage?
A. Can you recognize a miracle? B. Is a miracle significant to us?
C. When might a miracle occur? D. Why do we need a miracle?
6.After the encounter of the Asian man, what will the writer probably do immediately?
A. Continue walking up to the top of the mountain.
B. Have a rest to refresh himself.
C. Try to have a heart-to-heart conversation with the Asian man.
D. Come down the mountain.
高三英语阅读理解中等难度题查看答案及解析
Do you have any skiing equipment you no longer need? A ski school in the far north of India could put it to good use.
In March we published a photo story about the extraordinary Zsnskar region in northern India,which is cut off from the outside world for more than seven months of the year,and only accessible (可通行的)via a frozen river.We also included information about the limited use of skiing in the region and the recent creation of the Zanskar Ski School:
“Despite the difficulties of travelling through the region when the snow comes,skiing hasn’t traditionally been used as a means of transport by the locals,largely because trees don't grow here, so there is little in the way of raw materials from which to make skis.In 1995, a group of British scientists in the region noticed the lack of skis and one of them returned to set up the Zanskar Ski School in Padam.The school provides lessons for a small fee and rents skis to the local people. Among the benefits that the school hopes to bring are improved education—children often find it difficult to get to school through the deep snow—and the possibility of offering ski tours to tourists in the future.So far,more than 300 local people have received training,and local doctors and policemen regularly borrow skis.”
But what we weren't able to include in the article is that the ski school is always on the look out for old skiing equipment—particularly of a size suitable for children—and, I thought. Now the European ski season is drawing to a close,there might be a few of you out there who have some old equipment you'd like to see go to a good home.If that's the ease you can get in touch with the school via their website www.zanskarski school.org.
1.What's the purpose in writing the text?
A. To raise money to develop this area
B. To attract more tourists to the area
C. To appeal to more locals to attend the school
D. To ask people to give away their skis to the school
2.The local people don't use skiing to go about because ________.
A. it is against the local custom
B. they don't have the wood to make skis
C. trees are in the way of the skiing route
D. it is dangerous to go skiing in this region
3.Who would be the most helpful to the school now?
A. People having old skiing equipment.
B. Students in the Zanskar Ski School.
C. Locals in Zanskar region.
D. Tavellers enjoying skiing.
4. What can be the best title for the text?
A. An extraordinary region in India B. A home for old skis
C. A good means of transport D. A popular sport—skiing
高三英语阅读理解中等难度题查看答案及解析
Do you have any skiing equipment you no longer need? A ski school in the far north of India could put it to good use.
In March we published a photo story about the extraordinary Zsnskar region in northern India,which is cut off from the outside world for more than seven months of the year,and only accessible (可通行的)via a frozen river.We also included information about the limited use of skiing in the region and the recent creation of the Zanskar Ski School:
“Despite the difficulties of travelling through the region when the snow comes,skiing hasn’t traditionally been used as a means of transport by the locals,largely because trees don't grow here, so there is little in the way of raw materials from which to make skis.In 1995, a group of British scientists in the region noticed the lack of skis and one of them returned to set up the Zanskar Ski School in Padam.The school provides lessons for a small fee and rents skis to the local people. Among the benefits that the school hopes to bring are improved education—children often find it difficult to get to school through the deep snow—and the possibility of offering ski tours to tourists in the future.So far,more than 300 local people have received training,and local doctors and policemen regularly borrow skis.”
But what we weren't able to include in the article is that the ski school is always on the look out for old skiing equipment—particularly of a size suitable for children—and, I thought. Now the European ski season is drawing to a close,there might be a few of you out there who have some old equipment you'd like to see go to a good home.If that's the ease you can get in touch with the school via their website www.zanskarski school.org.
1.What's the purpose in writing the text?
A. To raise money to develop this area
B. To attract more tourists to the area
C. To appeal to more locals to attend the school
D. To ask people to give away their skis to the school
2.The local people don't use skiing to go about because ________.
A. it is against the local custom
B. they don't have the wood to make skis
C. trees are in the way of the skiing route
D. it is dangerous to go skiing in this region
3. Who would be the most helpful to the school now?
A. People having old skiing equipment.
B. Students in the Zanskar Ski School
C. Locals in Zanskar region
D. Tavellers enjoying skiing
4.What can be the best title for the text?
A. An extraordinary region in India
B. A home for old skis
C. A good means of transport
D. A popular sport—skiing
高三英语阅读理解中等难度题查看答案及解析
No student of a foreign language needs to be told that grammar is complex. By changing the order of the words and by adding a range of auxiliary verbs (助动词) , we are able to communicate variations in meaning. We can turn a statement into a question, state whether an action has taken place or is soon to take place, and perform other word tricks to convey delicate differences in meaning. Besides,grammar is universal and plays a part in every language, no matter how widespread it is. So the question which has confused many linguists is: who created grammar?
At first, this question would appear impossible to answer. To find out how grammar is created,someone needs to be present at the time of a language’s creation, documenting its emergence. Some linguists are able to trace modern complex languages back to earlier languages, but to know the forming of complex languages, the researcher needs to observe how languages are started from scratch. Amazingly, however, this is possible.
Some recent languages evolved due to the Atlantic slave trade. At that time,slaves from different nations were forced to work together. Since they could not learn each other’s languages. they developed a pidgin. Pidgins are strings of words copied from the language of the landowners. Little grammar is found in them,and in many cases it is difficult or a listener to infer when an event happened, and who did what to whom. Speakers need to use circumlocution (迁回曲折的说法) in order to make themselves understood. Interestingly,however, all it takes for a pidgin to become a complex language is for a group of children to be exposed to it. Slave children did not simply copy words from their elders, they adapted them to create a language. It included new word orders and grammatical markers. Complex grammar systems merging from pidgins are termed creoles, which are invented by children.
Some linguists believe that many of the world’s most established languages were creoles at first. The -ed ending in English past tense may have evolved from “did”,”It ended”, which was first used by kids, may once have been “It end-did”. Therefore. it would appear that even the most widespread languages were partly created by children. Children appear to have been born with grammatical machinery in their brains. which can serve to create logical, complex structures, even when there is no grammar present for them to copy.
1.What does paragraph 1 mainly tell us?
A.Language learners know that grammar is of complexity.
B.One cal do a lot with his good command of grammar.
C.Grammar is both complex and universal in languages.
D.Linguists face a question in creating confusing grammars
2.The underlined expression “from scratch” in paragraph 2 is closest in meaning to _________
A.from the very beginning
B.in ancient cultures
C.by copying something else
D.by using written information
3.What can be inferred about the slaves’ pidgin language?
A.It contained a complex grammar system.
B.It was first created by the slaves’ landowners.
C.It was based on a lot of different languages.
D.It was difficult to understand, even among slaves.
4.What can be concluded from the last paragraph?
A.The English past tense system is inaccurate.
B.English was probably once a kind of creole.
C.Linguists have proven that English was created by children.
D.Children use English past tenses differently from adults.
高三英语阅读理解中等难度题查看答案及解析
One of the biggest ideas in computer technology is cloud computing. The system is changing the way information is kept. It uses a group of computers or servers to store information instead of one. The data floats around like clouds instead of being saved on any computer. It means computers can be smaller than ever and store practically unlimited amounts of information. No longer are bulky computers needed because all the information is in the clouds.
So when will cloud computing start affecting the way you use computers? You may not have noticed, but it already has. Facebook, Amazon, Twitter and many other sites all run on cloud computing. Cloud computing is really useful. You can use it to access the same file at work at home or in other countries on different computers. There may even be environmental benefits, too. Gmail, which uses cloud computing, says that the system saves a lot of energy.
However, potential problems do exist such as losing information and not being able to access certain files when the internet is down. Also, some companies charge fees for their cloud computing services. Another major problem is security. If all your Information is out there in the cloud and not safely stored on your own computer or laptop, it may be possible for other people to access it. More and more of our personal information is in danger of being stolen. Therefore, it is important to be careful and to find ways of making the information secure.
More and more companies are starting up and offering cloud computing. Will the company be reliable? What will happen to your data if the company goes out of business? There are real worries. Even so, for those interested in computing technology, one thing is for certain ---the future in the clouds is going to be very exciting.
1.How does the author describe the data?
A.It needs only a single server.
B.It is a cloud floating around computers.
C.It makes computers become smaller.
D.It improves the computer’s function.
2.What can we learn from the passage?
A.Cloud computing will come into use soon.
B.Files will be entered when the Internet is down.
C.Personal information may be lost if not kept properly.
D.Companies will enjoy free cloud computing services.
3.What’s the author’s attitude towards cloud computing?
A.Worried. B.Positive.
C.Unclear. D.Cautious.
4.The purpose of the passage is .
A.to introduce cloud computing to us
B.to talk about the way computers change
C.to warn us to be careful to use computers
D.to tell us how to access information on other computers
高三英语阅读理解中等难度题查看答案及解析