The year 3700, Earth is far too hot for any human to call it home. On this planet at least, man is nothing more than a memory--if there is anything left to remember the "wise man". But what about our wisdom--will any of it survive us?
The conventional answer is no. Knowledge requires a knower, and there will be no knowing minds around then. But if information survives, perhaps in books or hard drives, maybe the knowledge isn't quite dead but dormant(休眠), ready to become alive with the help of other minds that develop over time or come to visit Earth in the distant future.
At first sight, that seems to be reasonable: after all, we have done similar things with past knowledge. For example, we saved an ancient computer from a ship destroyed at sea off the southern coast of Greece, and succeeded in finding the meaning of Egyptian hieroglyphics(象形文字). Careful work can bring previously lost wisdom back to life.
However, the key point is that there is a certain cultural continuity with those ancient times that allows us to reason and make progress in the dark: we know we are dealing with the legacy(遗产)of other humans. Without that link, the survival of objects and raw data doesn't guarantee the survival of knowledge. And a lack of continuity in language with any future intelligence would be a barrier. Knowledge is closely connected with language. When a language dies out, we can lose systems of reasoning that they contain. If that's lost, then it can't be recovered.
All this means that other minds might not be able to fully make human knowledge alive when we are gone. It is better to concentrate on not dying out in the first place.
1.How many opinions are mentioned in Para.2?
A. One.
B. Two.
C. Three.
D. Four.
2.What does the underlined phrase "similar things" in Para. 3 probably refer to?
A. Making lost wisdom alive again.
B. Rescuing disappearing knowledge.
C. Preserving future knowledge.
D. Gaining new knowledge.
3.How can we make knowledge survive?
A. We know a lot about human beings.
B. We learn ways to draw conclusions.
C. We have a certain cultural continuity.
D. We protect the legacy of other humans.
4.What's mainly talked about in the text?
A. Can human beings live on?
B. Will our knowledge survive us?
C. What will the earth be like in the future?
D. How can we protect our culture?
高三英语阅读理解中等难度题
The year 3700, Earth is far too hot for any human to call it home. On this planet at least, man is nothing more than a memory--if there is anything left to remember the "wise man". But what about our wisdom--will any of it survive us?
The conventional answer is no. Knowledge requires a knower, and there will be no knowing minds around then. But if information survives, perhaps in books or hard drives, maybe the knowledge isn't quite dead but dormant(休眠), ready to become alive with the help of other minds that develop over time or come to visit Earth in the distant future.
At first sight, that seems to be reasonable: after all, we have done similar things with past knowledge. For example, we saved an ancient computer from a ship destroyed at sea off the southern coast of Greece, and succeeded in finding the meaning of Egyptian hieroglyphics(象形文字). Careful work can bring previously lost wisdom back to life.
However, the key point is that there is a certain cultural continuity with those ancient times that allows us to reason and make progress in the dark: we know we are dealing with the legacy(遗产)of other humans. Without that link, the survival of objects and raw data doesn't guarantee the survival of knowledge. And a lack of continuity in language with any future intelligence would be a barrier. Knowledge is closely connected with language. When a language dies out, we can lose systems of reasoning that they contain. If that's lost, then it can't be recovered.
All this means that other minds might not be able to fully make human knowledge alive when we are gone. It is better to concentrate on not dying out in the first place.
1.How many opinions are mentioned in Para.2?
A. One.
B. Two.
C. Three.
D. Four.
2.What does the underlined phrase "similar things" in Para. 3 probably refer to?
A. Making lost wisdom alive again.
B. Rescuing disappearing knowledge.
C. Preserving future knowledge.
D. Gaining new knowledge.
3.How can we make knowledge survive?
A. We know a lot about human beings.
B. We learn ways to draw conclusions.
C. We have a certain cultural continuity.
D. We protect the legacy of other humans.
4.What's mainly talked about in the text?
A. Can human beings live on?
B. Will our knowledge survive us?
C. What will the earth be like in the future?
D. How can we protect our culture?
高三英语阅读理解中等难度题查看答案及解析
The year 3700, Earth is far too hot for any human to call it home. On this planet at least, man is nothing more than a memory - if there is anything left to remember the"wise man". But what about our wisdom -will any of it survive us?
The conventional answer is no. Knowledge requires a knower, and there will be no knowing minds around then. But if information survives, perhaps in books or hard drives, maybe the knowledge isn't quite dead but dormant (休眠), ready to become alive with the help of other minds that develop over time or come to visit Earth in the distant future.
At first sight, that seems to be reasonable: after all, we have done similar things with past knowledge. For example, we saved an ancient computer from a ship destroyed at sea off the southern coast of Greece, and succeeded in finding the meaning of Egyptian hieroglyphics(象形文字). Careful work can bring previously lost wisdom back to life.
However, the key point is that there is a certain cultural continuity with those ancient times that allows us to reason and make progress in the dark: we know we are dealing with the legacy (遗赠) of other humans.
Without that link, the survival of objects and raw data doesn't guarantee the survival of knowledge.And a lack of continuity in language with any future intelligence would be a barrier. Knowledge is closely connected with language. When a language dies out, we can lose systems of reasoning that they contain. If that's lost, then it can't be recovered.
All this means that other minds might not be able to fully make human knowledge alive when we are gone. It is better to concentrate on not dying out in the first place.
1.What is the main purpose of Paragraph 1? ______
A. To present an interesting idea.
B. To state a problem of the future.
C. To inform us of the earth in 3700.
D. To introduce the topic of the text.
2.What do the words"similar things"in Paragraph 3probably refer to? ______
A. Developing the minds.
B. Remembering the wise man.
C. Making lost wisdom alive again.
D. Learning from the ancient civilization.
3.What plays the key part in getting cultural continuity according to the text? ______
A. Language. B. Intelligence.
C. Knowledge. D. Information.
4.What can be the best title for the text? ______
A. Can human beings live on?
B. Will our wisdom survive us?
C. How we can protect our culture
D. What the earth will be like in the future
高三英语阅读理解困难题查看答案及解析
Unlike the earth, Mars is too cold and Venus is far too hot _______ there to be any life.
A. as B. so C. like D. for
高三英语单项填空中等难度题查看答案及解析
Humans have sewn by hand for thousands of years. It was said that the first thread was made from animal muscle and sinew (腱). And the earliest needles were made from bones. Since those early days, many people have been involved in the process of developing a machine that could do the same thing more quickly and with greater efficiency.
Charles Wiesenthal, who was born in Germany, designed and received a patent on a double-pointed needle that eliminated the need to turn the needle around with each stitch (缝合) in England in 1755. Other inventors of that time tried to develop a functional sewing machine, but each design had at least one serious imperfection. Frenchman Barthelemy Thimonnier finally engineered a machine that really worked. However, he was nearly killed by a group of angry tailors when they burned down his garment factory. They feared that they would lose their jobs to the machine.
American inventor Elias Howe, born on July 9, 1819, was awarded a patent for a method of sewing that used thread from two different sources. Howe’s machine had a needle with an eye at the point, and it used the two threads to make a special stitch called a lockstitch. However, Howe faced difficulty in finding buyers for his machines in America. In frustration, he traveled to England to try to sell his invention there. When he finally returned home, he found that dozens of manufacturers were adapting his discovery for use in their own sewing machines.
Isaac Singer, another American inventor, was also a manufacturer who made improvements to the design of sewing machines. He invented an up-and-down-motion mechanism that replaced the side-to-side machines. He also developed a foot treadle(脚踏板) to power his machine. This improvement left the sewer’s hands free. Undoubtedly, it was a huge improvement of the hand-cranked machine of the past. Soon the Singer sewing machine achieved more fame than the others for it was more practical, it could be adapted to home use and it could be bought on hire-purchase. The Singer sewing machine became the first home appliance, and the Singer company became one of the first American multinationals.
However, Singer used the same method to create a lockstitch that Howe had already patented. As a result, Howe accused him of patent infringement(侵犯). Of course, Elias Howe won the court case, and Singer was ordered to pay Howe royalties(版税). In the end, Howe became a millionaire, not by manufacturing the sewing machine, but by receiving royalty payments for his invention.
1.Barthelemy Thimonnier’s garment factory was burned down because _____________.
A. people did not know how to put out the fire
B. Elias Howe thought Thimonnier had stolen his invention
C. the sewing machines was couldn’t work finally
D. workers who feared the loss of their jobs to a machine set fire
2.Which of the following is NOT TRUE according to the passage?
A. Singer is an American inventor and manufacturer.
B. The Singer sewing company became more practical.
C. The foot treadle helped to make the sewer’s hands free.
D. Singer made improvements to the design of sewing machines.
3.Why did the court force Isaac Singer to pay Elisa Howe a lifetime of royalties?
A. Because the judge was against Singer for his surly attitude.
B. Because Howe had already patented the lockstitch used by Singer.
C. Because Singer had borrowed money from Howe and never repaid it.
D. Because Singer and Howe had both invented the same machine.
4.Which of the following would be the best title for this passage?
A. A Stitch in Time Saves Nine
B. The Case between Howe and Singer
C. Patent Laws on the Sewing Machine
D. The Early History of the Sewing Machine
高三英语阅读理解困难题查看答案及解析
It is the only place ______ the earth to have been visited by humans.
A.beneath B.below C.beyond D.behind
高三英语单项填空简单题查看答案及解析
In the past , people used _____that the moon was too far away ________.But now it is possible for man ____there by spaceship.
A.to think ,not to reach ,to get |
B.to think ,to reach ,to get |
C.to thinking ,to reach ,will get |
D.thought ,to reach , to get to |
高三英语单项填空简单题查看答案及解析
It is said that the old coins ______ under the earth for about 100years by the time they were discovered.
A. had buried B. had been buried C. buried D. were buried
高三英语单项填空中等难度题查看答案及解析
The right to vote is one of the most fundamental rights of any democracy. Yet, for too long, too many of our fellow citizens were denied that right simply because of the color of their skin.
Fifty years ago this week, President Lyndon Johnson signed a law to change that. The Voting Rights Act broke down legal barriers that stood between millions of African Americans and their constitutional right to cast ballot(投票). It was, and still is, one of the greatest victories in our country’s struggle for civil rights. But it didn’t happen overnight. Countless men and women marched and organized, sat in and stood up, for our most basic rights. For this, they were called agitators(挑拨者) and un-American; they were jailed and beaten. Some were even killed. But in the end, they reaffirmed (重申)the idea at the very heart of America: that people who love this country can change it.
Our country is a better place because of all those heroes did for us. But as one of those heroes, Congressman John Lewis, reminded us in Selma this past March, “There’s still work to be done.” Fifty years after the Voting Rights Act, there are still too many barriers to vote, and too many people trying to erect(建立) new ones. We’ve seen laws that roll back early voting, force people to jump through hoops to cast a ballot or lead to legitimate (合法的) voters being improperly purged from the rolls. Over the years, we have seen provisions (规定) specifically designed to make it harder for some of our fellow citizens to vote. In a democracy like ours, with a history like ours, that’s a disgrace. That’s why, as we celebrate the 50th Anniversary of the Voting Rights Act, I’m calling on Congress to pass new legislation to make sure every American has equal access to the polls.
It’s why I support the organizers getting folks registered in their communities. And it’s why, no matter what party you support, my message to every American is simple: get out there and vote—not just every four years, but every chance you get, because your elected officials will only heed(留心) your voice if you make your voice heard. The promise that all of us are created equal is written into our founding documents but it’s up to us to make that promise real. Together, let’s do what Americans have always done: Let’s keep marching forward, keep perfecting our union, and keep building a better country for our kids.
[From Obama Weekly Address Aug 8th , 2015]
1.Many Americans were denied the right to vote simply because _____.
A. they were unwilling to go out and vote
B. they were agitators and un-American
C. too many people tried to erect new barriers
D. the color of their skin was different
2.What message does President Barack Obama want to convey in this speech
A. The President underlined that all people are created equal.
B. The President celebrated the 50th Anniversary of the Voting Rights Act.
C. The President reaffirmed the commitment to protecting the right to vote.
D. The President called on everyone to seize every chance to elect officials.
高三英语阅读理解中等难度题查看答案及解析
At the age of twelve years, the human body is at its most vigorous. It has yet to reach its full size and strength, and its owner his or her full intelligence; but at this age the likelihood of death is least. Earlier, we were infants and young children, and consequently more vulnerable; later, we shall undergo a progressive loss of our vigor and resistance which, though imperceptible at first, will finally become so steep that we can live no longer, however well we look after ourselves, and however well society, and our doctors, look after us.
This decline in vigor with the passing of time is called ageing. It is one of the most unpleasant discoveries which we all make that we must decline in this way, that if we escape wars, accidents and disease we shall eventually "die of old age", and that this happens at a rate which differs little from person to person, so that there are heavy odds in favor of our dying between the ages of sixty-five and eighty. Some of us will die sooner, a few will live longer—on into a ninth or tenth decade. But the chances are against it, and there is a virtual limit on how long we can hope to remain alive, however lucky and robust we are.
Normal people tend to forget this process unless and until they are reminded of it. We are so familiar with the fact that man ages, that people have for years assumed that the process of losing vigor with time, of becoming more likely to die the older we get, was something self-evident, like the cooling of a hot kettle or the wearing-out of a pair of shoes. They have also assumed that all animals, and probably other organisms such as trees, or even the universe itself, must in the nature of things "wear out".
Most animals we commonly observe do in fact age as we do, if given the chance to live long enough; and mechanical systems like a wound watch, or the sun, do in fact an out of energy in accordance with the second law of thermodynamics (热力学) (whether the whole universe does so is a moot point at present). But these are not analogous to what happens when man ages. A run-down watch is still a watch and can be rewound. An old watch, by contrast, becomes so worn and unreliable that it eventually is not worth mending. But a watch could never repair itself—it does not consist of living parts, only of metal, which wears away by friction. We could,at one time, repair ourselves—well enough, at least, to overcome all but the most instantly fatal illnesses and accidents. Between twelve and eighty years we gradually lose this power; an illness which at twelve would knock us over, at eighty can knock us out, and into our grave. If we could stay as vigorous as we are at twelve, it would take about 700 years for half of us to die, and another 700 for the survivors to be reduced by half again.
1.Which of the following statements is INCORRECT?
A.Our first twelve years represent the peak of human development.
B.People usually are unhappy when reminded of ageing.
C.Normally only a few of us can live to the eighties and nineties.
D.People are usually less likely to die at twelve years old.
2.The word "it" in the last sentence of Paragraph Two refers to .
A.remaining alive until 65.
B.remaining alive after 80.
C.dying before 65 or after 80.
D.dying between 65 and 80.
3.What do the examples of watch show?
A.Normally people are quite familiar with the ageing process.
B.All animals and other organisms undergo the ageing process.
C.The law of thermodynamics functions in the ageing process.
D.Human's ageing process is different from that of mechanisms.
高三英语阅读理解困难题查看答案及解析
At the age of twelve years, the human body is at its most vigorous. It has yet to reach its full size and strength, and its owner his or her full intelligence; but at this age the likelihood of death is least. Earlier, we were infants and young children, and consequently more vulnerable; later, we shall undergo a progressive loss of our vigor and resistance which, though imperceptible at first, will finally become so steep that we can live no longer, however well we look after ourselves, and however well society, and our doctors, look after us.
This decline in vigor with the passing of time is called ageing. It is one of the most unpleasant discoveries which we all make that we must decline in this way, that if we escape wars, accidents and disease we shall eventually "die of old age", and that this happens at a rate which differs little from person to person, so that there are heavy odds in favor of our dying between the ages of sixty-five and eighty. Some of us will die sooner, a few will live longer—on into a ninth or tenth decade. But the chances are against it, and there is a virtual limit on how long we can hope to remain alive, however lucky and robust we are.
Normal people tend to forget this process unless and until they are reminded of it. We are so familiar with the fact that man ages, that people have for years assumed that the process of losing vigor with time, of becoming more likely to die the older we get, was something self-evident, like the cooling of a hot kettle or the wearing-out of a pair of shoes. They have also assumed that all animals, and probably other organisms such as trees, or even the universe itself, must in the nature of things "wear out".
Most animals we commonly observe do in fact age as we do, if given the chance to live long enough; and mechanical systems like a wound watch, or the sun, do in fact an out of energy in accordance with the second law of thermodynamics (热力学) (whether the whole universe does so is a moot point at present). But these are not analogous to what happens when man ages. A run-down watch is still a watch and can be rewound. An old watch, by contrast, becomes so worn and unreliable that it eventually is not worth mending. But a watch could never repair itself—it does not consist of living parts, only of metal, which wears away by friction. We could,at one time, repair ourselves—well enough, at least, to overcome all but the most instantly fatal illnesses and accidents. Between twelve and eighty years we gradually lose this power; an illness which at twelve would knock us over, at eighty can knock us out, and into our grave. If we could stay as vigorous as we are at twelve, it would take about 700 years for half of us to die, and another 700 for the survivors to be reduced by half again.
1.Which of the following statements is INCORRECT?
A. Our first twelve years represent the peak of human development.
B. People usually are unhappy when reminded of ageing.
C. Normally only a few of us can live to the eighties and nineties.
D. People are usually less likely to die at twelve years old.
2.The word "it" in the last sentence of Paragraph Two refers to .
A. remaining alive until 65.
B. remaining alive after 80.
C. dying before 65 or after 80.
D. dying between 65 and 80.
3.What do the examples of watch show?
A. Normally people are quite familiar with the ageing process.
B. All animals and other organisms undergo the ageing process.
C. The law of thermodynamics functions in the ageing process.
D. Human's ageing process is different from that of mechanisms.
高三英语阅读理解困难题查看答案及解析